لَا يَفْقَهُونَ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "لَا يَفْقَهُونَ".
رَضُوا۟ بِأَن يَكُونُوا۟ مَعَ ٱلْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
قبائل کا لفظ قرآن مجید میں نہیں۔ لیکن ’’خَوَالِف‘‘ کا لفظ ہے جو یا تو جماعتوں کی جمع ہے یا عورتوں کی۔ چونکہ جماعتوں سے مراد قبائل ہیں اور انہی کا ذکر مناسب تھا۔ ہم نے خَوَالِف کے معنے پیچھے رہ جانے والے قبائل کے کر دئیے ہیں۔
9:81, 93.
6:26; 63:4.
Khawalif means, those who remain behind during war; or the women (or children) remaining behind in houses or tents. The word also signifies, bad or corrupt persons (Lane).
See {27}.
9:81, 93.
6:26; 63:4.
Important Words:
خوالف (womenfolk) is the plural of both خالف and خالفة which are active participles from the verb خلف which means, he remained or came after. خالف means, one who remains behind or after others, particularly in case of war, the word خالفةbeing its feminine gender. So خوالف means, those who remain behind during war; or the women (or children) remaining behind in houses or tents. The word also signifies, bad or corrupt persons (Lane). See also 7:70 & 170.
Commentary:
For the meaning of the words, their hearts are sealed, see 2:8 & 4:156.
a
9:81, 93.
b
6:26; 63:4.
1
قبائل کا لفظ قرآن مجید میں نہیں۔ لیکن ’’خَوَالِف‘‘ کا لفظ ہے جو یا تو جماعتوں کی جمع ہے یا عورتوں کی۔ چونکہ جماعتوں سے مراد قبائل ہیں اور انہی کا ذکر مناسب تھا۔ ہم نے خَوَالِف کے معنے پیچھے رہ جانے والے قبائل کے کر دئیے ہیں۔
a
9:81, 93.
b
6:26; 63:4.
1239
Important Words:
خوالف (womenfolk) is the plural of both خالف and خالفة which are active participles from the verb خلف which means, he remained or came after. خالف means, one who remains behind or after others, particularly in case of war, the word خالفةbeing its feminine gender. So خوالف means, those who remain behind during war; or the women (or children) remaining behind in houses or tents. The word also signifies, bad or corrupt persons (Lane). See also 7:70 & 170.
Commentary:
For the meaning of the words, their hearts are sealed, see 2:8 & 4:156.
a
9:81, 93.
b
6:26; 63:4.
1205
Khawalif means, those who remain behind during war; or the women (or children) remaining behind in houses or tents. The word also signifies, bad or corrupt persons (Lane).
1206
See {27}.
سَيَقُولُ ٱلْمُخَلَّفُونَ إِذَا ٱنطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ ۖ يُرِيدُونَ أَن يُبَدِّلُوا۟ كَلَٰمَ ٱللَّهِ ۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ ٱللَّهُ مِن قَبْلُ ۖ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا ۚ بَلْ كَانُوا۟ لَا يَفْقَهُونَ إِلَّا قَلِيلًا
تبوک سے لائے ہوئے اموال یا جنگ خیبر میں حاصل شدہ اموال کی طرف اشارہ ہے۔
The reference is to the booty which fell into the hands of Muslims in the Khaibar expedition. The Surah was revealed when the Holy Prophet was on his way back from Hudaibiyah. In v.20, the Muslims were promised great spoils. It is to these spoils that the present verse refers. Shortly after his return from Hudaibiyah, the Holy Prophet marched against the Jews of Khaibar to punish them for their repeated acts of treachery. Those Bedouin tribes, who had contrived to remain behind when the Holy Prophet went to Mecca for the Lesser Pilgrimage, finding that his cause had prospered and that they would have a good share of the booty if they joined the expedition to Khaibar, requested him to allow them to accompany the Muslim army. They were told that they could not do so as the promise of booty was made only to those sincere Muslims who were with the Holy Prophet at Hudaibiyah.
Commentary:
The reference in the words, "When you go forth to the spoils that you take them," is to the booty which fell into the hands of Muslims in the Khaibar expedition. The Surah under comment was revealed to the Prophet when he was on his way back from Hudaibiyyah. In v. 20, the Muslims have been promised great spoils. It is to these spoils that the present verse refers. Having returned from Hudaibiyyah, the Prophet, after a short stay at Medina, marched against the Jews of Khaibar to punish them for their repeated acts of treachery. Those Bedouin tribes who had contrived to remain behind when the Prophet went to Mecca for the Lesser Pilgrimage, finding that his cause had prospered and that they would have a good share of the booty if they joined the expedition to Khaibar, requested the Prophet to be allowed to accompany the Muslim army. They were told that they could not do so as the promise of booty was made only to those sincere Muslims who were with the Holy Prophet at Hudaibiyyah.
1
تبوک سے لائے ہوئے اموال یا جنگ خیبر میں حاصل شدہ اموال کی طرف اشارہ ہے۔
3826
Commentary:
The reference in the words, "When you go forth to the spoils that you take them," is to the booty which fell into the hands of Muslims in the Khaibar expedition. The Surah under comment was revealed to the Prophet when he was on his way back from Hudaibiyyah. In v. 20, the Muslims have been promised great spoils. It is to these spoils that the present verse refers. Having returned from Hudaibiyyah, the Prophet, after a short stay at Medina, marched against the Jews of Khaibar to punish them for their repeated acts of treachery. Those Bedouin tribes who had contrived to remain behind when the Prophet went to Mecca for the Lesser Pilgrimage, finding that his cause had prospered and that they would have a good share of the booty if they joined the expedition to Khaibar, requested the Prophet to be allowed to accompany the Muslim army. They were told that they could not do so as the promise of booty was made only to those sincere Muslims who were with the Holy Prophet at Hudaibiyyah.
2772
The reference is to the booty which fell into the hands of Muslims in the Khaibar expedition. The Surah was revealed when the Holy Prophet was on his way back from Hudaibiyah. In v.20, the Muslims were promised great spoils. It is to these spoils that the present verse refers. Shortly after his return from Hudaibiyah, the Holy Prophet marched against the Jews of Khaibar to punish them for their repeated acts of treachery. Those Bedouin tribes, who had contrived to remain behind when the Holy Prophet went to Mecca for the Lesser Pilgrimage, finding that his cause had prospered and that they would have a good share of the booty if they joined the expedition to Khaibar, requested him to allow them to accompany the Muslim army. They were told that they could not do so as the promise of booty was made only to those sincere Muslims who were with the Holy Prophet at Hudaibiyah.
ذَٰلِكَ بِأَنَّهُمْ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
3:91; 4:138; 16:107.
مجہول کا صیغہ اس لئے استعمال کیا گیا ہے کہ یہ بتایا جائے کہ مُہر اللہ تعالیٰ کی طرف سے بلاوجہ نہیں لگی بلکہ اس کا باعث ان لوگوں کے اپنے اعمال تھے‘ جن کے مخفی ہونے کی وجہ سے مجہول کا صیغہ استعمال کیا گیا ہے تا کہ مُہر لگانے کا فَاعِل اللہ تعالیٰ قرار نہ پائے بلکہ مُہر لگائے جانے کا باعث ان کے مخفی اعمال قرار پائیں۔
3:91; 4:138; 16:107.
The hypocrites seem to have lost all reason and understanding since they labour under the misconception that by their wiles and glib talk they can deceive Allah and His Prophet.
3:91; 4:138; 16:107.
Commentary:
The hypocrites, the verse purports to say, appear to have lost all reason and understanding since they labour under the misconception that by their wiles and glib talk they can deceive Allah and His Prophet.
c
3:91; 4:138; 16:107.
1
مجہول کا صیغہ اس لئے استعمال کیا گیا ہے کہ یہ بتایا جائے کہ مُہر اللہ تعالیٰ کی طرف سے بلاوجہ نہیں لگی بلکہ اس کا باعث ان لوگوں کے اپنے اعمال تھے‘ جن کے مخفی ہونے کی وجہ سے مجہول کا صیغہ استعمال کیا گیا ہے تا کہ مُہر لگانے کا فَاعِل اللہ تعالیٰ قرار نہ پائے بلکہ مُہر لگائے جانے کا باعث ان کے مخفی اعمال قرار پائیں۔
c
3:91; 4:138; 16:107.
4246
Commentary:
The hypocrites, the verse purports to say, appear to have lost all reason and understanding since they labour under the misconception that by their wiles and glib talk they can deceive Allah and His Prophet.
c
3:91; 4:138; 16:107.
3050
The hypocrites seem to have lost all reason and understanding since they labour under the misconception that by their wiles and glib talk they can deceive Allah and His Prophet.
هُمُ ٱلَّذِينَ يَقُولُونَ لَا تُنفِقُوا۟ عَلَىٰ مَنْ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ يَنفَضُّوا۟ ۗ وَلِلَّهِ خَزَآئِنُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَفْقَهُونَ
Insincere and dishonest himself, a hypocrite considers others to be like him. The Hypocrites of Medina had made an entirely foolish and wrong estimate of the sincerity of purpose of the Holy Prophet’s Companions in that they thought that they (his Companions) had gathered round him from considerations of their material interests, and that the moment they found that their expectations had not materialized, they would desert him. Time completely belied their fond and futile expectations.
Commentary:
Insincere and dishonest himself, a hypocrite considers others to be like him. The verse points out that the hypocrites of Medina had made an entirely foolish and wrong estimate of the sincerity of purpose of the Holy Prophet’s Companions. They had quite a wrong notion that the Companions of the Holy Prophet had gathered round him from considerations of material interest, and that the moment they would find that their hopes had not materialised, they would desert him. Time completely belied their fond and futile expectations.
4249
Commentary:
Insincere and dishonest himself, a hypocrite considers others to be like him. The verse points out that the hypocrites of Medina had made an entirely foolish and wrong estimate of the sincerity of purpose of the Holy Prophet’s Companions. They had quite a wrong notion that the Companions of the Holy Prophet had gathered round him from considerations of material interest, and that the moment they would find that their hopes had not materialised, they would desert him. Time completely belied their fond and futile expectations.
3052
Insincere and dishonest himself, a hypocrite considers others to be like him. The Hypocrites of Medina had made an entirely foolish and wrong estimate of the sincerity of purpose of the Holy Prophet’s Companions in that they thought that they (his Companions) had gathered round him from considerations of their material interests, and that the moment they found that their expectations had not materialized, they would desert him. Time completely belied their fond and futile expectations.